The below is a copy of a letter I wrote to my parishioners in our weekly pew sheet for Sunday 11th August 2019.
This week I am writing about a very challenging topic. My letter will deal with the topic of abortion, and may be upsetting or distressing for some. If you believe you may struggle with this topic, I encourage you not to read on, or to read it in the company of someone who can support you. I am always available to talk and provide support for any of you, don’t hesitate to call me.
I have real concerns about the abortion legislation which has been passed by the NSW lower house this week. Now this is an emotive and polarising topic. Let me be absolutely clear, if you or someone you love has had an abortion, you/they will not face any judgement, hate or discrimination from me. You and/or they are welcome here, you are loved here and you are deeply loved by God.
I know having an abortion is an incredibly hard decision, and it has long lasting emotional, psychological and sometimes physical effects. And while the traditional Christian view on abortion is that it is against God’s will, because it amounts to taking another human’s life, it is not something that God will forever hold against you, it is not something that is unforgivable.
When we turn to Jesus for forgiveness and restoration, we are forgiven everything. I want to make this clear because I know that sometimes in the past (and even today in some parts of the church) people are made to feel unwanted, unloved and unforgivable for having had an abortion—that is simply not true. Nothing can separate us from the love of God in Christ Jesus our Lord. (c.f. Romans 8:38-39).
What I do encourage, though is if you or a loved one is struggling with having had an abortion in the past (or any other thing), if you are struggling with doubts, or guilt, if you are not sure of God’s love or forgiveness, please ring me and arrange a time for a private sacramental confession. As always in a confession anything you share is completely confidential, I cannot share it with anyone—not even my wife. Speaking out loud your fears, your brokenness, your heart ache, and hearing those words of absolute forgiveness, hope and restoration in the absolution is a powerful and liberating experience, and I truly wish more Anglicans would avail themselves of it.
I want to tell you also, that if you disagree with my view on this, as always you are welcome to do so, and I would be happy to have a private chat with anyone regarding this or any other issue.
A view compatible with scripture:
So what exactly could be a Christian understanding of this issue? What would be acceptable in legislation for us as we seek to honour God, and value the life of all people? These are my own thoughts on this very difficult topic—I believe them to be honouring of scripture, honouring of life and also honouring of women.
Interestingly, based on this understanding the only thing that needed to be changed in NSW, was removing abortion from the criminal code, as it is already legal for women to acquire abortion where medically necessary. Abortion itself was not illegal in NSW as has been reported in some parts of the media, only abortion without a valid reason, such as protecting the health/life of the mother was illegal, it has been readily available for decades where there is a valid medical reason.
So, if it was already legal, why do I have concerns about the new laws? Primarily because they could allow for the abortion of a baby right up to birth, and do not require that there be a valid medical reason.
That means, that technically under the new law it would be possible for someone to procure an abortion at 36 weeks pregnant, due for example to a relationship breakdown, and no longer wanting the child. Now of course that is a very unlikely scenario, and even if it did happen it would be exceptionally rare… but why would we want to allow it to even be a possibility? Why would we not close that loophole in the interests of protecting life?
My second reservation is around the new provision for those less than 22 weeks which means abortion would be an ’on demand’ service. It will no longer need a doctor to say it is medically necessary to protect health or life—abortion will be done essentially no questions asked, up until 22 weeks. This opens up the possibility of gender selective abortions, where, primarily girls, are aborted by people because they aren’t as valued as a son in certain cultures—there is already evidence that girls are being selectively aborted in Victoria (see article from The Age)
Finally, and incredibly importantly, we as a society, if we want to lower the number of babies being aborted, need to provide proper care and support for mothers—especially young single mums. We need to provide access to medical, psychological and spiritual care for pregnant women, that allows them to know all of their options, including options for adoption where a woman is not in a position to care for the child post birth.
Other situations that lead to abortion include domestic violence and abuse, and again this is a place where we as a society should be demanding our governments provide proper care and support. Women in danger from their spouse should never be forced to face the added trauma of choosing to terminate a child.
I want to conclude this week by again emphasising that if you and/or someone you love has had an abortion—for whatever reason—you will never face judgement from me. I want to also re-enforce that you are deeply loved by God, and that nothing you or anyone has done, can ever separate us from that love, that hope and that forgiveness.
If this letter has distressed you, and you need to talk, please don’t hesitate to talk to me, or if you would prefer to talk to someone else please call:
Pregnancy Help Australia:
Offer post abortion support and counselling.
24 hour support:
1300 792 798
Lifline: 24 hour counselling support:
13 11 14
Within the Anglican Communion we often see those on the liberal end of the theological spectrum choosing to ignore our formularies and make up their own doctrine on the run.... today though I found an example of a conservative evangelical Anglican Church doing the same thing... Their website makes the following statement:
"Baptism is a sign or a seal. It neither confers God’s grace, nor is it a precondition to receiving God’s grace (his gift of salvation)."
Now, that may seem fairly innocuous and many non Anglican evangelical Christians would have no problem with it... however if you are an Anglican Christian you cannot accept this.
Why? Because those same formularies that we as conservatives so often direct the liberals to, also reject the notion of Baptism being a mere sign with no effect.
Lets look at what those formularies say:
In the 1662 Book of Common Prayer it says in the Catechism (emphasis mine):
Question. How many Sacraments hath Christ ordained in his Church?
Hmmm…. Our friends said “…nor is it a precondition to receiving God’s grace (his gift of salvation)…” But it seems the Book of Common Prayer views it differently, making it clear that Baptism is in fact generally necessary for salvation… there will be exceptions, for example where it was impossible to baptise someone for some reason… but generally it IS necessary.
Question. What meanest thou by this word Sacrament?
The baptism is a sign, yes, but it is a sign of something that is actually happening – in fact it is the means by which that something happens. What is that something? Grace! So our friends have it wrong again when they say: “…It neither confers God’s grace,..”
Question. How many parts are there in a Sacrament?
So Baptism is actually a means by which we receive the grace of God through dying to sin, and being born anew unto righteousness. Our sinful nature is overcome, the wrath of God against us is overcome through his Grace and we are made His children.
It seems Baptism is much more than our friends at this church would have us believe. But lets look a little further shall we? Let’s examine relevant articles from The Articles of Religion – also part of the standard for doctrine in the Anglican Church of Australia - again the emphasis is mine.
XXV. Of the Sacraments.
So we see Article 25 declaring that the sacraments (including Baptism) are not mere ‘tokens’ but are in fact effectual signs of God’s grace being invisibly worked in us… in other words the baptism is the means by which the grace comes.
XXVII. Of Baptism.
Article 27 is clear also – speaking specifically about Baptism, it declares that it is not only a sign of profession, but is in fact the very instrument through which we are grafted into the church – i.e. it is through Baptism that God pours forth the grace of God to adopt us as His children.
It is clear then, from the catechism and Articles that if we are to call ourselves Anglican, that we must hold to the belief that Baptism is not merely a ‘sign or seal’, but that it is in fact an outward and visible sign of the invisible grace of God acting in the soul of the person baptised. Baptism therefore does bestow the grace of God, which leads to us dying to sin and being reborn to righteousness. We are transformed through baptism to become ‘children of grace’ rather than the children of wrath we were born as and for this reason Baptism is generally necessary for salvation.
Then of course in the Nicene Creed we declare that we "acknowledge one Baptism for the remission of sins"... Through baptism then, our sins are remitted - in other words we acknowledge that God has established Baptism as the primary way in which we receive the Grace of forgiveness bought for us through the sacrifice of Christ on the cross. The baptism is not the thing that saves us - we are saved by the grace of God, through faith. However God has given us baptism as a means by which to receive that grace, We are called to put our faith in Jesus, that faith is enough to save us, but Jesus gave us baptism as a way to experience that saving grace in a real, tangible way.
Am I arguing then that someone can be baptised as an infant and then live a life without faith and still be saved? No. Of course not. Baptism pours out grace, the grace of forgiveness and adoption, but just as with any gift (grace means unmerited gift) we need to accept it, and we accept the gift of forgiveness and adoption given in Baptism by putting our faith in Jesus - it is the faith that actually unlocks the grace - it is the faith that saves us. So the baby is baptised in anticipation of their own faith, with promises made to raise that child in the faith of the church. If they as an adult reject the faith, the grace (unmerited gift) they have received is also rejected.
Recently a footballer in Australia listed a group of people he believes need to repent or face judgement after death - while also assuring them that they are loved and anything can be forgiven - the media and activists become apoplectic and his employer sacked him because it is unacceptable to say something so offensive - the offence being that he included homosexuals in that list of sinners who needed to repent.
Meanwhile our closest neighbours just to the north, regularly drag people into the public square and repeatedly whip them with a cane for 'getting to close to the opposite sex' or sex outside marriage and also for engaging in homosexual behaviour. Homosexuals and fornicators face up to 100 lashes.
What is the response of our media? - simply a matter of fact article that describes what happened (view it here). No outrage, no lengthy commentary about how the religion that endorses this (Islam) is horrible or backward or bigoted, no declaration that people who do this are extremists or fundamentalists. No cries of homophobia, no demands for action. In fact not even one harsh word.
People have told me many times this year that I am basically imaging things when I suggest that the media has an anti-Christian bias. Things like this however demonstrate the hypocrisy in the media when reporting anything to do with religion. To see it in action just wait for the next prominent Christian to say something that can be construed to go even marginally against what is the new social orthodoxy - there will again be outrage, calls for sackings, boycotts, mocking of Christians as 'sky fairy' worshippers - then recall and compare the article about homosexuals facing 100 lashes in Indonesia...
The media seems to become obsessed whenever a Christian makes a comment or suggestion that goes against the grain of society. Meanwhile the Islamic extremists to our North are publicly beating people for holding hands. Meanwhile child marriage is still being practised in this country, meanwhile female genital mutilation is still happening... but there is no outrage, there is no vitriol, no calls for boycotts, sackings and certainly no mocking of believers. To mock our Muslim neighbours for their faith would be Islamophobic!
But the argument still goes that Christians aren't being targeted by the media and by activists. Ironically, the mere fact we raise it as an issue is reason to mock and ridicule us more. The suggestion that we need religious freedom protected not just for us but everyone (because the freedom to believe, practice and manifest what you believe is a recognised human right) is instead made out to be a grab for 'power' or a demanding of 'special treatment' or the 'right to be bigots' because apparently wanting people who are employed by a faith based organisation to uphold the teachings and values of that faith is bigoted - yet no one ever suggests that political parties are bigoted for only wanting to hire people who are wiling to support and uphold their particular ideology.
No-one would bat an eye if the Greens fired someone for publicly advocating that climate change is a hoax, yet if a Christian school wants the power to sack someone who publicly advocates for things that go against their religious teaching and beliefs (say same sex marriage) then they are horrible bigots. Of course Islamic and Jewish schools want exactly the same right protected - to ensure people working in a faith based organisation support and promote that faith - but strangely there is no mocking of those organisations, no declaration of bigotry... hmmm...
So how do we deal with this? How do we as Christians respond to a society that is becoming increasingly hostile to traditional, orthodox Christianity? With love of course! We need to respond by loving the world around us, by loving our neighbour as ourselves - even the ones who mock us and ridicule us. We need to show the world the love of God poured out in our own lives and in how we relate to the world. What does that look like though? Do we withdraw from the public square? Do we cede to the demands to keep our faith to ourselves, caving in to societies mantra that 'faith is private'?
No, we don't do those things, instead I think we need to be bold, we need to engage and we need more than ever to share the Gospel of Jesus Christ. We will face opposition, and I suspect that as time goes by it will only get harder, society is on a trajectory which is moving away from faith and towards a militant kind of secularism - and this will affect not just us, as the activists and media seem to think, but also our Muslim, Jewish and Hindu neighbours. It will have a chilling effect on the freedom of faithful people of all religions, and be detrimental to the harmony of our pluralist multicultural society, as religious people withdraw into fear based 'silos' cut off from the hostility outside - indeed there are already mainstream Christians suggesting we do just that.
I don't think that is a viable or worthwhile option. I argue that in the face of ridicule and mocking, we need to respond with care and respect. In the face of threats to employment and reputational consequences, we need to speak the truth of the Gospel, the hope of the Gospel, the love of the Gospel. That means unlike much of the Christian commentary of the last few decades we cannot continue to be 'one issue' people. Issues like abortion, and same sex marriage have tended to dominate Christian commentary on society. While these are important issues and Christians can and should speak on them, we need to move away from speaking judgement - judgement belongs to God not us.
The key is that whenever we speak to the world outside the church, we need to speak not from a place of judgement, not from a place of condescension, but from a place of genuine concern, love and respect. We should only speak into the public debate for the promotion of the Gospel, and to give a Gospel focused voice into public discourse. That means we don't seek to condemn those outside the church, we instead seek to convict them through sharing the good news of God's love, forgiveness and hope.
We don't need to be targeting expectant mothers and homosexuals and warning them about judgement and Hell, we instead need to be walking along side them and sharing the love of God, being open, and supportive. Yes that will mean that when it comes up we will be honest about our view of things like same sex marriage, but our view on something like same sex marriage or abortion should not be the basis on which we establish a relationship with someone. The truth is we will never convince someone of God's love for them by seeking to argue with them, or by condemning them or their loved ones. Telling someone they are going to burn in Hell isn't loving - that footballer I mentioned at the start of this article should take that on board.
If we want to bring people into relationship with God, if we want them to know they are loved, that no matter what they have done they can be forgiven, restored, and made whole, starting with: 'you are a horrible sinner who is going to burn in hell', isn't a good strategy. The core of the Gospel message is found in these words:
‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
Jesus died to save us - all of us. God loves us enough come to earth as one of us, to suffer and die for us, to rise again for us. His desire is to save us, and he does that because of his incredible, all encompassing love for us. If we want people to turn from sin and the desires and brokenness of this world, we need to start from the same place God started - love.
I know some of you are thinking that I am suggesting that we ignore sin, that we never mention it, and provide a watered down version of the Gospel. That is not what I am saying. Yes, we need to explain sin, yes we need to encourage repentance, but we do so first and foremost by explaining that our sin is not what defines us, our sin will not be a barrier to God's love. We start by recognising that while justification comes through faith, sanctification is a process and not instant. We should encourage people to identify and confront their own sin, by guiding them to the scriptures, and walking with them rather than making our own judgements, condemnations and demands for change. When we are asked about sin, we do not pretend it isn't real, but we also re-enforce that through Christ, sin and death have been defeated. That we need not fear Hell or judgement as long as we are genuine in our faith and seeking to follow Christ.
Love. Forgiveness. Hope.
In a hostile, angry, broken world, our response should be living the Gospel out through love, forgiveness and hope.
Mental health is a major issue for men in this country. Here are some startling statistics:
> 3 in every 4 suicides in Australia is a man.
> Today 6 men in Australia will take their own lives.
> Another 80 will need an ambulance due to attempting suicide or having suicidal thoughts.
> Aboriginal men are 40% more likely to die from suicide than non Aboriginal men.
> Suicide is the number one cause of premature death for men in Australia, killing more than cancer, heart disease and car accidents which all get much more public attention.
> Veterans commit suicide at much higher rates than the wider community.
This is an issue which does not receive anywhere near enough attention, or funding. We as a society cannot sit back and do nothing while 2000 men each year are dying at their own hand, with thousands more requiring hospitalisation.
The church also needs to step up and be a place which is safe for men (and women) to share their struggles with mental health issues. The leadership of the church need to be equipped and trained to support and refer people with mental health issues to appropriate professionals.
We especially need to be conscious of groups at higher risk, including Aboriginal and Torres Strait Islander men who are 40% more likely to commit suicide than non Indigenous men*, and members of our ex-service/veteran community where we see veterans under 30 are twice as likely to commit suicide and those over 30 18% more likely.
As someone who fits all of these categories (Male, Aboriginal and a member of the ex-service community) this is an issue that hits close to home for me, even more so as I have my own mental health struggles and am being treated for depression.
We need to help men understand that it is not weakness to suffer mental health issues. If we aren't ashamed to tell people when we get any other form of illness outside our control, we should not feel shame about mental health issues.
If you know someone (especially someone from one of the groups discussed above) please check in on them - sometimes asking if someone is OK is the first step in saving a life.
Please also share these horrifying statistics, let people know that this is happening, write to your local member and call on them to advocate for more funding and more support for men's mental health.
If you need support please call Beyond Blue on 1300 22 46 36 or
Lifeline on 13 11 14,
Members of the military and veteran community and their families can call Open Arms on 1800 011 046
if your or anyone else's life is in immediate danger please call 000
Beyond the Emergency - A national study of ambulance responses to men’s mental health
The Complex link between defence service and suicide
Creative Spirits - Aboriginal Suicide Rates
There is a lot of media attention at the moment about the appointment of The Rev Dr John Shepherd as the interim director of the Anglican Centre in Rome. The holder of the position essentially acts as an ambassador of the Anglican Communion to the Holy See - so it is a position of significant importance, and the holder of the post needs to be someone that can represent the official position of the Anglican church in ecumenical dialogue. This should be a person that can be supported by the broad spectrum of Anglican churchmanship - and also by the Vatican.
The problem is that Dr Shepherd is not such a person. Now I want to be clear I do not know Dr Shepherd personally, I do not make judgements about his general character as a man. I'm sure he is a perfectly nice guy - I can however make a judgement, based on his publicly espoused beliefs, that he should not be in this post, and in my opinion, that he should not be in Holy Orders.
Why? Because as reported in multiple places Dr Shepherd does not believe in the most fundamental of Christian doctrines - that Jesus rose from the dead. In fact he has preached this openly - during an Easter service of all places! He has also shared his view in op-ed pieces in the West Australian Newspaper. Why does that matter? Because as St Paul makes it clear in his first letter to the Corinthians:
.... if Christ has not been raised, our preaching is useless and so is your faith. More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. ... And if Christ has not been raised, your faith is futile; you are still in your sins. Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.
Scripture then is clear - the resurrection of Jesus is absolutely fundamental to the Christian faith - and without that resurrection, the Christian faith is simply a waste of time.
So that raises some problems for Dr Shepherd. If he rejects the resurrection, he then declares Christianity and its teaching - as St Paul says useless - and the scriptures to be false.
How then can he even be in holy orders? Surely if he no longer believes the faith he vowed to uphold at his ordination (assuming he believed it then) he should stand down. Yet he doesn't stand down and instead he is rewarded for his blatant heresy, by being put into a high profile representative role.
This of course tells us a couple of things - the process for appointing someone to this significant role is very flawed, and there is also a fundamental problem within the Anglican Communion and within the Anglican Church of Australia which allows clergy who are openly espousing views in direct contradiction to their vows of ordination to not only get away with it, but get promoted into positions of authority and major significance. Dr Shepherd should not have been the Dean of Perth, and he certainly shouldn't be director of the Anglican Centre..
This is not an isolated incident, we have seen this previously with clergy in the Australian church. Rod Bower in Gosford, who as David Ould has reported, openly says Jesus didn't die for our sins, and that there is no such thing as heaven or hell, and also that God isn't a divine being was rather than being disciplined for heresy, made an Archdeacon. I could point to many more.
I have no doubt that there are many Anglican (and other) clergy out there who over time may come to have views contrary to the position of the church. Over non fundamental things this isn't really a problem, but when we find ourselves with clergy who stand up in church each Sunday and recite the Nicene Creed with their fingers crossed because they don't actually believe it, that is unacceptable.
It is unacceptable because it shows an incredible lack of integrity on behalf of the church leadership which stands by and lets these people lie to their congregations, to their colleagues and to the wider society they serve when in leadership roles. It also shows an incredible lack of integrity from those who are happy to continue to stand in front of their congregation each week, and take the stipend (salary) which is paid for through their donations, while not actually believing in, or upholding the faith they vowed to uphold when they were ordained.
To be clear, I am not asking for clergy to be perfect, and I am not asking for everyone to believe and behave identically - The Anglican tradition is broad, and we have room for evangelicals, Anglo-Catholics and Charismatics alike. I understand that there are areas within the Christian faith which are more grey than black and white, and that we can agree to disagree on those, without compromising our faith or the Gospel message. But when an ordained man or woman no longer believes in the fundamentals of the Christian faith, when they can no longer honestly recite the creeds of the church, they need to stand down - and if they won't, then the church leadership needs to deal with it - by removing them from ministry.
I encourage you to be praying for common sense to prevail in our political discourse. This week I have been told repeatedly on social media that I am a religious bigot, religious scum and worse. Why? Because I suggested that we should be seeking to remove extremists from all political parties—extreme right fascists and white supremacists from the parties on the right (Libs, Nats etc) and extreme socialists and communists from those on the left (Greens, Labor etc). Apparently it was wrong of me to suggest there are extremists on the left of the political spectrum as well as the right.
Here is the truth. The political spectrum is not a straight line from left to right—in fact it looks more like a horse shoe, with the extreme right and left almost identical. We must seek to find a place near the bottom of the horse shoe—in the sensible centre. That means we need to do away with identity politics and an ‘Us and Them’ mentality.
As Christians whether we lean more to the left or to the right of the horse shoe, we must seek to avoid the extremes, and be welcoming, loving and respectful in our discussions and debates, even when we are really passionate about something!
Let us seek to set an example of how to disagree well. Let us set an example of sensible and reasoned debate. Let us above all show the world that we see everyone as loved by God and made in his image, and worthy of the dignity and respect that demands.
Yesterday the Victorian Minister for Public Transport, Jacinta Allan made the decision to ban Sky News Australia from being broadcast in Victorian train stations. The reasoning she provided was that Sky had last Sunday aired an interview of Neo-Nazi Blair Cottrell. The minister declared that people waiting in train stations should not be forced to watch such offensive content, and so banned Sky News.
There are a couple of problems here. Firstly, the interview in question was NOT broadcast into train stations. The train stations only receive News bulletins and weather reports - they do not get any of the opinion or long form interview programming from Sky News. The minister then defended her decision by declaring that 'dozens' of Sky's advertisers had also broken with the company... this was another lie, with around half a dozen advertisers disassociating themselves. Then she stated that she had received 'hundreds' of complaints about sky news content being broadcast in train stations... yet when asked couldn't provide one example of unacceptable content that had actually been broadcast in the train stations, and later in the day the distributor of Sky News released a statement clarifying that since 2005 they had received only a handful of complaints about Sky News, and none about interviews.
It is clear that the minister has been caught out lying about her reasoning for the Sky News ban. That leaves us with the question - What is the real motivation? Well I would argue this is a retaliatory move from the Victorian government, meant to send a warning to media outlets.
Sky has two very separate sets of programming, it provides news and weather, and it also has a number of opinion programs which predominantly screen after 6pm. The majority of Sky's after dark commentators are conservative leaning, and some are quite a long way to the right. However it is clear that the programs that they host are not News or weather - they are opinion programs. These opinion programs, given that they are hosted by those on the right, tend to be anti Labor and the Greens, and sometimes even Anti Liberal because they perceive Malcolm Turnbull to be too Centrist or Left Leaning.
In all of the comments on social media that I have seen in support of this banning, almost all revert to condemning Sky for its after dark programming. People seem unable to understand that there is a difference between providing a news bulletin, and hosting an opinion program. They seem incapable of understanding that what was shown in the train stations was only News and weather, and that the opinion programs they detest so much were never shown. For those on the left who are supporting this ban, all they seem concerned with is that Sky puts on conservative commentators to host opinion programs, and this it seems demands government intervention and censorship... even of completely unrelated programming.
What is concerning to me is that these people are so happy to see a government intervene to censor political commentary. Make no mistake, this is a move by the Victorian Government to punish Sky for hosting shows which are critical of it. It is a warning - back off or face the consequences. This sort of media censorship is rightly condemned when it happens elsewhere in the world. We decry the Chinese Communist party when it intervenes to ban media that has said anything negative about the Chinese government, and yet somehow people are happy when the Victorian government does the same thing here..
To be clear, I am not defending Sky putting on Blair Cottrell, I detest the man, and everything he stands for. I am not defending the after dark commentators, most of whom I have strong disagreements with. What I am defending is the principle of freedom of the press.
The media must be able to freely report without fear of government intervention, and yes that means that opinion pieces must be allowed too - even the ones we disagree with. If the government disagrees with something that the media reports, or with the opinion of a political commentator, they can and should publicly challenge it, and refute it with sound argument. What they should never do, and shouldn't even have the capacity to do, is simply silence the dissenters through coercion and censorship.
If we allow government to impose bans and censorship on media, we move one step closer to a totalitarian state. If the Government can silence all of its critics, who will be left to hold it to account?
In the last couple of days a news story has been circulating which outlines how a woman in Tasmania was fired from her job with Cricket Australia, due to having posted comments on Twitter which were critical of the Tasmanian government's position on abortion rights for women.
Whilst my view is pro-life, because I believe a new human life begins at conception. I have been supportive of the backlash that cricket Australia is facing for having fired this woman for expressing her personal political view on her personal twitter account. I believe that this woman's right to freedom of expression, specifically freedom of speech, has been violated and if it is not possible to get her job back, she should be adequately compensated.
However something else has been bothering me about this news story. In all of the coverage I have seen, there has been near universal condemnation of someone getting fired for merely expressing a personal political opinion. This condemnation has been especially strong (as you may expect) from those who lean to the progressive side or the 'left', who as a general rule are supportive of the position the woman was advocating for - i.e. easy access to surgical abortion.
So what is the problem? What is bothering me? I am a supporter of freedom of expression, whether political, religious or otherwise, so what could possibly be the problem?
The problem is that when the exact same principle was in need of defending just a few months ago, the same people who are now crying from the roof tops for this woman's freedom of expression to be respected, were instead declaring that freedom of expression was irrelevant and calling for the scalp of Israel Folou.
It seems that for many on the progressive left, fundamentals of our democracy like freedom of speech, expression and religion are only valuable and worth defending when they agree with the opinion being expressed... and that is frightening.
It is also frightening how many comments I have seen on social media defending this position. So many people saying it is perfectly OK to only defend the freedoms of those you agree with and demand the humiliation, ridicule and firing of others. The irony in these same people declaring anyone who disagrees with them to be a fascist is apparently lost on them.
Put simply freedom of expression and association matter. Freedom of speech and freedom of religion matter. Yes, that means the freedom of the people you disagree with matters! Yes it means even the freedom of those who say things you find offensive matters too! I fundamentally disagree with the view espoused by the woman who was fired by Cricket Australia - that doesn't mean I think she shouldn't be allowed to freely express her political viewpoint, without fear of losing her job or any other freedoms. That is what living in a free and open society means - that is what living in a pluralistic society means.
If we want to live in a free, open and pluralistic society, we must be consistent. Freedom must be protected for all people, not just those we agree with. This is especially important for those of us who are Christians to remember. If we want freedom of religion protected and freedom of speech and expression for ourselves we must be willing to stand with those we disagree with when those same freedoms are threatened for them.
We must stand for justice and freedom, and we must do so impartially. Please join me in praying for our nation. Pray that we might live in a country that truly respects the individual freedoms we all so cherish, and allows genuine plurality to thrive.
The Diocese of Grafton has just held their Synod, and during the proceedings the following motion was put forward:
1) reaffirms its commitment to the authorised standard of worship and doctrine of the Anglican Church of Australia as set out in the Constitution of the Anglican Church of Australia;
2) reaffirms its belief in the doctrine of Christ set out in the Articles of Religion: particularly his bodily resurrection from the dead, that salvation is found in Christ alone and that his death pays the penalty for the sins of the whole world;
3) calls on the Bishop of the Diocese or Administrator to discipline any licensed minister in the Diocese of Grafton who declares doctrine contrary to the Constitution.
This motion was eventually withdrawn due to a vote forcing that withdrawal. Apparently asking that clergy uphold their vows of ordination is a bridge too far for the synod of Grafton.
The question I have to ask is what do the good people who were present at that Synod think their church teaches?
You see The Constitution of The Anglican Church of Australia does in fact make it clear that the doctrine of the church is is defined by the 39 Articles and the Book of Common Prayer. They in turn (along with Scripture) make it clear that salvation is indeed found in no other than Jesus.
See Chapter 2 of the Constitution of the Anglican Church of Australia - Ruling Principles:
This Church, being derived from the Church of England, retains and approves the doctrine and principles of the Church of England embodied in the Book of Common Prayer together with the Form and Manner of Making Ordaining and Consecrating of Bishops, Priests and Deacons and in the Articles of Religion sometimes called the Thirty-nine Articles but has plenary authority at its own discretion to make statements as to the faith ritual ceremonial or discipline of this Church and to order its forms of worship and rules of discipline and to alter or revise such statements, forms and rules, provided that all such statements, forms, rules or alteration or revision thereof are consistent with the Fundamental Declarations contained herein and are made as prescribed by this Constitution. Provided, and it is hereby further declared, that the above-named Book of Common Prayer, together with the Thirty-nine Articles, be regarded as the authorised standard of worship and doctrine in this Church, and no alteration in or permitted variations from the services or Articles therein contained shall contravene any principle of doctrine or worship laid down in such standard.
That same doctrine also makes it clear that Jesus' death was a payment for sin and was substitutionary - hence we read in the prayer of consecration in The Book of Common Prayer:
"...who of thy tender mercy didst give thine
Then there is the fact that clergy at their ordination give their assent to these very same articles and also vow to minister the doctrine of the Anglican Church of Australia. That same doctrine that we have just established is found in the 39 articles and book of common prayer.:
Will you faithfully and humbly minister the doctrine, sacraments and discipline of Christ, as he has commanded and as this Church has received them?
Bishops likewise make the same commitment - and they also vow to correct teaching that is contrary to that doctrine.
The faux outrage expressed by many about this motion speaks volumes. It tells us that there are many many clergy who have walked away from the doctrine and faith of the Anglican Church, which they vowed to uphold.
Now there will be many comments about how the 39 Articles were a product of their time and should be rightly understood as a historical document etc etc.. The problem is however that the Constitution of the Anglican Church of Australia does not make that distinction - in fact it declares that the articles and the Book of Common Prayer are THE standard for doctrine.
Yes there are different ways to interpret the articles and the theology of the book of common prayer - You can certainly take a Calvinistic interpretation, you can also lean more towards an Anglo-Catholic interpretation. What you cannot do (with any integrity) is claim that they simply don't matter. What you cannot do is claim they allow for a complete re-interpretation of what has been orthodox Christian belief about the life, death and resurrection of Jesus Christ.
I could go on - but I think C.S. Lewis puts it much more articulately than I could.
It is your duty to to fix the lines (of doctrine) clearly in your minds: and if you wish to go beyond them you must change your profession. This is your duty not specially as Christians or as priests but as honest men. There is a danger here of the clergy developing a special professional conscience which obscures the very plain moral issue. Men who have passed beyond these boundary lines in either direction are apt to protest that they have come by their unorthodox opinions honestly. In defense of those opinions they are prepared to suffer obloquy and to forfeit professional advancement. They thus come to feel like martyrs. But this simply misses the point which so gravely scandalises the layman. We never doubted that the unorthodox opinions were honestly held: what we complain of is your continuing in your ministry after you have come to hold them. We always knew that a man who makes his living as a paid agent of the Conservative Party may honestly change his views and honestly become a Communist. What we deny is that he can honestly continue to be a Conservative agent and to receive money from one party while he supports the policy of the other. -- Christian Apologetics, C. S. Lewis, Easter 1945
Today Dr David Goodall will be assisted to take his own life in a clinic in Switzerland. David is not suffering a terminal illness, he is not in unbearable pain, he is simply old, and not able to work as he used to.
This is heart breaking. Looking from the outside it appears that David is suffering depression linked to his inability to continue to work as he had done up until two years ago. Now to be clear I am not a clinical psychologist, and my view from the outside is just that - however I do have significant experience with depression, both in a professional and personal context, and what I see is a man who is depressed and has simply given up.
David has received huge support from the community. Just looking at social media briefly soon gives a picture of around 70% support in my estimation. Why? Why are so many people in favour of David committing suicide?
It is because he is old. Over and over again I have seen comments which say things like 'he is 104, he has had a good life' 'he is 104, he has no quality of life', 'he is 104, he has achieved everything he wants to'... and so on...
Age appears to be the sole justification for David killing himself. So the question then becomes - when are we old enough to kill ourselves? What if he was only 90? What about 80? David himself said he believes that people should be able to legally commit suicide with assistance from '50 or 60'. As quoted in the Chicago Tribune:
"I am glad to arrive," Goodall said from a wheelchair. "The message I would like to send is: Once one passes the age of 50 or 60, one should be free to decide for oneself whether one wants to go on living or not."
Now, again from my outside perspective, what that statement tells me is that David may well have been suffering depression for a very long time - that he has needed help and support, for a very long time. It also shows the danger that is opened up with allowing assisted suicide for no reason other than someone deciding they have 'had enough'. If that is a justification for killing yourself then we might as well get rid of all anti-suicide schemes and just open it up - after all what about the 40 year old who has had enough? What about the 30 year old or 20 year old?
Think I am being ridiculous? Currently in Belgium people are able to commit legally assisted suicide because they are suffering depression and other mental health issues - from the age of 18. Children under 18 can commit legally assisted suicide if they have a terminal illness.
From the Washington Post:
In the 2014-2015 period, the report says, 124 of the 3,950 euthanasia cases in Belgium involved persons diagnosed with a “mental and behavioral disorder,” four more than in the previous two years...
Nothing to see here... slippery slope arguments are nonsense remember...
Then of course we have the freedom brigade who declare that it is a fundamental human right for people to choose when and how they die - so that they can die with 'dignity'. Of course this statement is made only by (unconsciously?) deciding that those who are suffering illness, or even the elderly don't have dignity, and thus the only way for them to gain it is through killing themselves. Once they are dead - then they will have dignity again...
This is an appalling view to take. Every single human being on this planet from conception on has the dignity of being made in the image of God. They have the dignity that demands we do everything we can to help them live their lives as best they can. They have the dignity that demands that when they are suffering, that they are given all the care, compassion and support that they need. They have the dignity that says when they are suicidal, we uphold them and tell them that they are valuable, that they are loved, that even in their suffering they have dignity and worth.
What we should not do is say to someone, 'oh your in pain? Well instead of doing everything we can to help and support you, why don't you just die now?' As if dying will somehow restore their 'dignity'. There is no dignity in suicide. It is heartbreaking, it is a tragedy, and we should do all we can to save people from it.
You will note that I have continually used the term suicide, and assisted suicide throughout this piece. I do so intentionally. That is what we are talking about here - and I refuse to use the watered down and desensitising language that others do around this issue.
Instead of lauding suicide as the answer to suffering, and in the case of Dr Goodall, simply old age, let us instead value people in such a way that they are shown that they have dignity, even in suffering, even in heart break, even in old age. Let us show care and compassion through funding adequate palliative care and support. Let us show compassion and that we value peoples dignity through adequate aged care support, and let us show we value the dignity of all by providing proper mental health care.
If you or someone you know is considering suicide, please speak to someone to get help. No matter what you are facing, you are deeply valued, deeply loved and you have dignity worth saving. You can speak to your GP, or call Lifeline on 13 11 14.
Fr Daryl is an Anglican priest living in regional New South Wales Australia. Learn more on the About page.
Disclaimer: The views expressed here are my own and do not necessarily represent the views of my church or any other organisation I am affiliated with.