This week the government of Australia decided that it was going to ignore the cries for justice and reconciliation that are coming from the Aboriginal and Torres Strait Islander people of this nation.
Back in May, at the behest of the Government a group of Aboriginal and Torres Strait Islander delegates from all over the country gathered at Uluru to discuss recognition of Australia's first peoples in the constitution. The reason? Because the Government wanted to get recommendations from Aboriginal and Torres Strait Islander people about how best to give meaningful recognition in the constitution through a referendum.
Yes, the government was listening - they weren't going to just be imposing some change that the first peoples of our nation didn't want - they were consulting and would frame any proposed change based on the recommendations of the people. There would be no paternalism on this issue.
The gathering released a powerful statement:
.The key recommendations that were made included that any change should lead to the establishment of a First Nations Voice enshrined in the Constitution, as well as establishing a Makarrata Commission to supervise a process of agreement-making (treaties) between governments and First Nations and truth-telling about our history.
These recommendations were based in the need for real acknowledgement of our history, the self empowerment of Aboriginal and Torres Strait Islander peoples, and the acknowledgement of the sovereignty of this nation's first peoples. These are all matters of truth and of justice for the peoples who have had there land, waterways, culture, language and spirituality either completely destroyed or irreparably damaged since the arrival of Europeans to this land two centuries ago. This was a cry for justice and acknowledgement of truth from people who have suffered the loss of their children through racist policies and to this day suffer the results of colonialism through poor health, life expectancy and education outcomes. A plea for recognition from people who commit suicide at a rate 7 times the national average,
So on hearing this plea for justice and truth - this plea for genuine acknowledgement and reconciliation, how did our government respond?
There will be no referendum.
It seems the government is not interested in the voice of the Aboriginal and Torres Strait Islander peoples of this country after all. You see, we gave the wrong answer. What they actually wanted was for us to respond by saying we just want some nice words written in the constitution about how our peoples were here first - everyone would be happy with that... anything more we are told is an 'overreach'.
This week the progress of this nation towards genuine reconciliation and a focus on the truth of our history took a giant leap backwards. This week the government of Australia said to Aboriginal and Torres Strait Islander people "don't ask for justice" and "don't ask for genuine reconciliation" this week the Australian government said "we have no respect for you and what you want".
This week, the real motive of the government was finally exposed for all to see - they want to make all the right noises and look like they care - but when it comes to the crunch, when they are asked to support changes that would give genuine self determination, genuine recognition and genuine acknowledgement - they walk away - you see anything that will bring genuine justice and reconciliation is an 'overreach' and we should just know our place and be 'grateful' they want to include us at all...
Today is Australia Day. It is a day that our nation has set aside as a day of celebration of who we are, of our freedoms and our history. However, the date that was chosen for this celebration is one that for Aboriginal and Torres Strait Islander Australians is the anniversary of when they began to lose their own sovereignty over the land and sea of our great nation and the beginning of dispossession not only of that land and sea, but also of culture and language. It is a day that marked the beginning of the end for many Aboriginal cultures and languages which have now ceased to exist. It is a day that led to the subjugation and murder of people who before then were sovereign rulers of the land the citizens of our country now call home.
With that in mind many people are now calling for the date of Australia Day to be moved, and for January 26 to be made a day of lament or mourning for the injustices which have taken place against Aboriginal and Torres Strait Islander Australians. As an Aboriginal man, whose grandmother was one of the people of the stolen generations, I have a great deal of sympathy with this view - in fact in the past I have put forward the 27th May as an alternative - the date of the 1967 referendum which resulted finally in Aboriginal and Torres Strait Islander people being given equal status as citizens of Australia.
That this country needs to acknowledge our past and the effect that it has had (and continues to have) on the first inhabitants of this land is in my mind beyond questioning. The only way that we will be able to move forward as one, strong and united nation is by being willing to own the entirety of our nations history - not just the good bits.
That means that we need to acknowledge that this nation, while having achieved greatness, while being a beacon of freedom and hope, while having great stories of conquering adversity and of exploration and sacrifice leading to the incredible prosperity we enjoy today also has another history that must be acknowledged, a history of dispossession and murder, a history of subjugation and of genocide.
So does that mean that we should change the date? No. Not from my perspective at least - my mind has been changed as I have thought and prayed long and hard on this. I am of the view that while the 26th of January is the date that saw the beginning of a very dark period for Aboriginal and Torres Strait Islander people in our nation, it is also the date that marked the beginning of the transformation of Australian into the nation we are now. It is also the date on which the conception took place of Australia as the modern, liberal democracy in which we now live - so while it is a day of mourning - it is also a day of celebration.
For me the solution is in transforming Australia Day into a day of both celebration and lament. A day that acknowledges not only the great history of our nation that began on 26th January 1788, but also the incredible story of our nation that existed here for tens of thousands of years before then. What I long for is that Australia Day would be a day on which we could stand together in the morning to remember the devastating effects that the arrival of Europeans had on Aboriginal an Torres Strait Islander people. To stand together and give thanks that despite 2o0 years of policies that sought to destroy Aboriginal and Torres Strait Islander language, culture and history (children were still being forcibly removed for race based reasons into the 1970's) that we are still here. To stand together as a nation and acknowledge and lament the policies of genocide and the effects these have had and continue to have on Aboriginal and Torres Strait Islander Peoples.
Then It would be my hope that having stood together in the morning to lament the wrongs of the past, we could stand together in the afternoon to celebrate the great victories and achievements that we have achieved together. It is my hope that we could stand in solidarity and rejoice in our freedom, to give thanks for all the opportunity and incredible wealth (relative to most the world) we enjoy.
For me this is about genuine reconciliation. Genuine reconciliation requires genuine repentance – a genuine desire to turn away from the wrongs of the past and walk a new path. To be able to turn away from the wrongs of the past we need to acknowledge them, we need to acknowledge their ongoing effects. By including both a time of lament for the sins of the past as well as a celebration of what is good in our past – and our future we can make this day a day for all Australians – a day we can truly be proud of.
I want to finish with this prayer. If you would, please join me in praying it:
God of all creation, who formed this great land on which we live. We come before you acknowledging our brokenness, acknowledging that we are all sinners who fall short of your glory. We humbly admit that our nation in its past has been responsible for great crimes against the first peoples of this land. We acknowledge that great harm was done, and the consequences of that are still being felt even now. Gracious Lord, we submit on behalf of our nation the blood of Christ as we turn to you in sorrow and repentance and ask forgiveness for the wrongs done by those who preceded us - bring us to full reconciliation father both with you and with each other.
Loving Lord having acknowledged our sin, we turn to you and give thanks for Australia – we give thanks for our freedom – freedom which is so valued, and yet so rare in this world. We give thanks for those who have built our nation, we give thanks for the incredible wealth and prosperity that we have. We pray your blessing on those who have been called to lead us, that they would do so honourably and justly. We also pray Father that we as a nation would use the incredible wealth and privilege that we have been afforded for the benefit of all – that we would be a nation of generous spirit and open hearts.
Finally Father we pray that you would pour forth your Spirit and bring about renewal and revival in our nation, that we would be a beacon of the hope, justice, love and forgiveness that comes only through Jesus Christ, in whose name we pray. Amen.
 The definition of genocide in Article 2 of the Convention on the Prevention and Punishment of the Crime of Genocide (1948) is "any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such: killing members of the group; causing serious bodily or mental harm to members of the group; deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part1 ; imposing measures intended to prevent births within the group; [and] forcibly transferring children of the group to another group." (http://www.un.org/en/preventgenocide/adviser/pdf/osapg_analysis_framework.pdf )
Fr Daryl is an Anglican priest living in regional New South Wales Australia. Learn more on the About page.