During the debate about same sex marriage much was made of the threat to religious freedom. Those on the no side of the debate argued vigorously that the freedoms of individuals to freely practice their faith and to live their lives in accordance with their faith and conscience would be curtailed should the Yes campaign succeed. The Yes side of the debate argued consistently that the debate had nothing at all to do with religious freedom - that this was only about who was allowed to be married and nothing else would change.
Though I had realised the inevitability of same sex marriage being legalised in Australia I had argued strongly that significant protections would be needed for people to be able to exercise their religious freedom in a previous post on this blog. I did believe however that parliament should just get on and pass the Dean Smith Bill, and then deal with religious freedom as a separate issue.
I don't do this very often - and in writing too! ... I was wrong. Since the announcement of the result the same sex marriage survey the lobbying of LGBTI groups to remove religious protections currently in place has already begun.
In Western Australia the government has already launched an investigation into removing the right of religious schools to hire and fire people in accordance with their faith - all started because a baptist school decided it would no longer use the services of a casual teacher after he told them that he was gay and living in direct contravention to the faith and values statement he agreed to when he was offered employment. The response has been a demand from LGBTI lobbyists that the right of religious institutions to fire people who don't support their beliefs be removed. You can read about it here.
In WA Today former Democrat senator Brian Greig argues that the right of religious organisations to hire people who agree to their beliefs is a 'legal loophole' that must be closed. What does he primarily base his argument on? Well he makes all the usual baseless references to 'human rights' whilst seemingly oblivious to the fact that while same sex marriage has been repeatedly determined to NOT be a human right, religious freedom is universally recognised as such. However then the true colours begin to emerge when he says:
'Now that Australia is on the cusp of embracing marriage equality, we will be in the extraordinary position where LGBTI people in the private school system can legally get married under federal law, and then legally sacked the next day under state law.'
But of course this cannot possibly be right can it - that a prominent LGBTI lobbyist is now calling on government to remove religious freedom protections on the basis that same sex marriage has been legalised? This is surely a mistake - after all we were assured repeatedly over and over again that religious freedoms were a non issue in the debate over SSM. The No Campaign were merely bringing up red herrings we were told - religious freedom protections would not change... and yet here we have it, within weeks of the Yes vote governments are investigating removing religious freedom protections and LGBTI advocates are demanding they do so.
Also troubling and noted over at David Ould's blog is the fact that during the debate about the legislation, when members were arguing for or against amendments, Andrew Hastie sought leave to table a number of letters from major religious leaders around Australia. The letters were calling for strong protections and expressing concern the bill didn't offer enough of them. Leave to table the letters was not granted. Let that sink in for a moment, The tabling of letters from religious leaders which dealt specifically with the issue being debated in our parliament were deemed not worthy of even being tabled. As David notes in his piece, this is a clear attempt to silence those who have faith - to remove those of faith from public discourse. It has been noted by some that Scott Morrison managed to table these letters later - that does not change the fact that the natural instinct of those who supported SSM was to instantly say 'no' when the voices of religious leaders were seeking to be heard - not to impose anything, but simply to be heard.
Then of course we have the fact the Greens, in a spate of utter hypocrisy after declaring no amendments should be considered to the Smith bill, did in fact move a number of amendments in the house of representatives which sought to remove or water down the very limited protections that were included in the bill.
So I was wrong - I was naive - to believe that the best course of action was to simply pass the Smith bill and work out further religious protections over time. I thought in holding that view that the attack on religious freedoms would not happen immediately - I thought the LGBTI lobby would be happy with their victory and simply rejoice for a while in the fact that same sex couples could now legally marry. It seems though the removal of these religious freedom protections is the very next thing on the agenda and that there will be no respite. All opposition to the new orthodoxy it seems must be utterly and completely destroyed, and if that involves the removal of others human rights then so be it...
All we can hope now is that the current review of religious freedom headed by Philip Ruddock will make solid recommendations, (and that the parliament will heed them) which will lead to genuine religious protections being put in place in Australia - at a national level, which cannot be arbitrarily watered down by state and territory governments.
If this nation allows the erosion of religious freedom - the right of religious organisations and individuals to freely exercise and live out their faith - we will be walking a very dangerous path. Why? Because if you are prepared to remove one human right for one element of society, it won't be long before others fall as well... I leave you with Martin Niemöller's poem... purely as food for thought...
First They Came...
First they came for the Communists, and I did not speak out--
Because I was not a Communist.
Then they came for the Trade Unionists, and I did not speak out--
Because I was not a Trade Unionist.
Then they came for the Jews, and I did not speak out--
Because I was not a Jew.
Then they came for me—and there was no one left to speak for me.
Daryl is an Anglican priest living in regional New South Wales Australia. Learn more on the About page.
Disclaimer: The views expressed here are my own and do not necessarily represent the views of my church or any other organisation I am affiliated with.